Author
José Granados
José Granados, DCJM, is Superior General of the Hearts of Jesus and Mary, and a cofounder of the Veritas Amoris Project.
Bibliography
Articles in Communio
28 Articles
Confirmation: The Generative Sacrament
Appears in Confirmation · Spring 2026 · Vol. 53, No. 1
“In Baptism we are received into the space of the communion of the Church, and in Confirmation we are given the power to extend this space, making it fruitful.”
Being Born into the Body of Christ: Baptism and the Fruitful Form of the Church
Appears in Baptism · Spring 2025 · Vol. 52, No. 1
“In each baptized person, through his baptismal character, the entire order of the Church (which is a eucharistic order) is inscribed.”
“Charity Builds Up” (1 Cor 8:1)—but Which Charity? On Víctor Manuel Fernández’s Theological Proposal
Appears in In Memoriam Benedict XVI David L Schindler Roch Kereszty · Winter 2023 · Vol. 50, No. 4
“Only a charity that builds up in harmony with the architecture of faith allows the Church to offer fruitful hope to the people of God in our troubled times.”
An Apologetics of the Flesh: The Body as the Path to God
Appears in The Flesh · Fall 2022 · Vol. 49, No. 3
“If each sense is capax Dei (capable of God), the concrete acts we carry out in the flesh are weighty, and each one of our actions is full of our destiny.”
Christ, Redeemer of the Body and Redeemer of Love: The Proposal of Karol Wojtyła
Appears in Christ the Redeemer · Spring 2022 · Vol. 49, No. 1
“Any redemption that is placed outside the mystery of man’s creation—as it is made known in the original experiences of the body—is not true redemption.”
The Pandemic: A Sacramental Reading
Appears in Love as a Form of Life · Fall 2020 · Vol. 47, No. 3
“It is precisely the experience of the body as the opening of the person to the world that is decisive for understanding why the Christian sacraments cannot be received virtually.”
The Body and Happiness: An Augustinian Synthesis
Appears in Happiness Love and Friendship · Summer 2020 · Vol. 47, No. 2
“[T]he body possesses a radical alterity: it precedes us and does not permit itself to be molded by our projects.”
From Flesh to Flesh: On the Sacramental Meaning of Tradition
Appears in Tradition · Winter 2017 · Vol. 44, No. 4
[T]he sacraments (with their source in the Eucharist) are the form of tradition; and that tradition is the content of the sacraments.
“The Flesh Is of No Avail”: Theology of the Body as Necessary to Understanding Life in the Spirit
Appears in Body and Gender · Summer 2016 · Vol. 43, No. 2
“Modernity has not become secularized because it has relied too much on what is earthly, but rather because it has expected too little of it.”
The Synergy of Doctrine and Life
Appears in Current · Spring 2016 · Vol. 43, No. 1
Christian liturgy is so closely bound up with life because it is born of a concrete life: it is because the rite is rooted in the life of Christ.
On the Sacramental Nature of Health
Appears in Health · Fall 2014 · Vol. 41, No. 3
"The healthy body is the body in relation, situated in its environment and open to encounters and personal connections that sustain and animate it and point, finally, to the original mystery of life."
The Sacramental Character of Faith
Appears in Marriage · Summer 2014 · Vol. 41, No. 2
“Belonging to the one flesh of Jesus and the Church is what makes the one flesh of the spouses new, sealing it with the same indissolubility of Christ’s love for his members.”
The Liturgy: Presence of a New Body, Source of a Fulfilled Time
Appears in Liturgy and Culture · Winter 2012 · Vol. 39, No. 4
"If the human body is the source of symbols, the ultimate example is the body of Jesus; if human history aims at transcendence, its unsurpassable crown is the life of Jesus."
The Body, the Family, and the Order of Love: The Interpretive Key to Vatican II
Appears in “Keeping the World Awake to God”: The Challenge of Vatican II · Spring-Summer 2012 · Vol. 39, no. 1-2
“It is through the family that the Church bestows form to a world that otherwise risks losing its symbolism and, therefore, its ordered unity.”
The First Fruits of the Flesh and the First Fruits of the Spirit: the Mystery of the Ascension
Appears in The Ascension and Pentecost · Spring 2011 · Vol. 38, No. 1
“The Ascension is another step forward in the deepening bond of the flesh of Christ with the Church, and, through her, with the entire cosmos: ‘He ascended . . . that he might fill all things’ (Eph 4:10).”
Taste and See: The Body and the Experience of God
Appears in The Nature of Experience · Summer 2010 · Vol. 37, No. 2
“The space opened in man by the bodily senses and affectivity is the space in which God’s Word has let himself be experienced in fullness.”
Risen Time: Easter as the Source of History
Appears in The Paschal Mystery · Spring 2010 · Vol. 37, No. 1
“Christianity’s contribution to our culture does not need to accept the great rift that divides our modern world, but consists rather in healing it. The resurrection of the flesh is precisely a witness that this healing is possible.”
The Suffering Body, Hope, and the Disclosure of the Future
Appears in Silence and Prayer · Winter 2009 · Vol. 36, No. 4
“The true secret of Christian hope is that it feeds on suffering. The art of hope consists of finding precisely within the suffering that seems to obstruct the future, the key that opens it up.”
Priesthood: A Sacrament of the Father
Appears in Paternity · Summer 2009 · Vol. 36, No. 2
“This is the paradox, then, that opens up before the father. With the birth of his child, he receives a new existence: the core of his own identity has been changed; he is now someone different, because his own being extends into another.”
The New Hosanna in the New Temple: Jesus’ Entry Into Jerusalem
Appears in The Entrance into Jerusalem · Spring 2009 · Vol. 36, No. 1
“Christianity’s contribution to our culture does not consist in accepting the great rift that divides our modern world, but rather in healing it. The resurrection of the flesh is precisely a witness that this healing is possible.”
Embodied Light, Incarnate Image: The Mystery of Jesus Transfigured
Appears in The Transfiguration · Spring 2008 · Vol. 35, No. 1
“The flesh of Christ constitutes the place where transcendence can be most properly shown. The body and the concrete time frame of Jesus’s life are not only ways of making the imago Dei shine through, but are themselves the structure that allows the image to appear.”
The Word Springs From the Flesh: The Mystery of the Preaching of the Kingdom
Appears in The Kingdom of God · Spring 2007 · Vol. 34, No. 1
“It is not enough then for the word to come down from heaven; it must also be born from the flesh. Hence it cannot be uttered all at once; it cannot dispense with the lapse of time required by the entire life of Jesus.”
Toward a Theology of the Suffering Body
Appears in Art and Image · Winter 2006 · Vol. 33, No. 4
“What is revealed about the body through suffering is its openness to the world in the form of vulnerability. This openness guides us to solidarity with our fellow men: the body becomes a place of communion by means of compassion.”
Through Mary’s Memory to Jesus’ Mystery
Appears in The Wedding at Cana · Spring 2006 · Vol. 33, No. 1
ANT-OAR: Is Its Underlying Philosophy of Biology Sound?
Appears in God and Reason Biotechnology Morality Part V · Winter 2005 · Vol. 32, No. 4
"The same problems that arose with regard to ANT apply equally to ANT-OAR."
Love and the Organism: A Theological Contribution to the Study of Life
Appears in The World · Fall 2005 · Vol. 32, No. 3
“The final destiny of all the creation is the resurrected body.”
The Ages of the Life of Jesus: The Mystery of the Baptism in the Jordan
Appears in The Baptism in the Jordan / Biotechnology & Morality, Part II · Spring 2005 · Vol. 32, No. 1
“When it describes the ages of Jesus’ life and identifies the laws that shape his time, the theology of the mysteries unlocks the meaning, not only of Christian existence, but of history and of the world itself.”